Finally, we come to Third Isaiah, which jumps in time yet again. It references the construction of the second temple; this seems to imply that this section was written after the people returned from the Babylonian exile. Babylonian captivity or Babylonian exile is the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were captives in Babylon, the capital city of the Neo-Babylonian Empire, following their defeat in the Jewish–Babylonian War and the destruction of Solomon’s The author of this book is also unknown and typically assumed to have been written anonymously in the post-exilic period. In this chapter the Bible it describes the Lord’s response to the faithlessness of the people of Judah and Jerusalem. The chapter contains prophecies about the physical destruction and spiritual loss that would come upon Judah and Jerusalem. It describes how the corrupt leadership brought about the collapse of the social condition of Jerusalem. Isaiah prophesied that “For the sin of the people, God will take away the wise men, and give them foolish princes”.

Judgment on Jerusalem and Judah
It reads in Isaiah 3:1-26 NIV
See now, the Lord, the Lord Almighty, is about to take from Jerusalem and Judah both supply and support: all supplies of food and all supplies of water, the hero and the warrior, the judge and the prophet, the diviner and the elder, the captain of fifty and the man of rank, the counselor, skilled craftsman, and clever enchanter. “I will make mere youths their officials; children will rule over them.” People will oppress each other, man against man, neighbor against neighbor. The young will rise up against the old, the nobody against the honored. A man will seize one of his brothers in his father’s house, and say,“You have a cloak, you be our leader; take charge of this heap of ruins!” But in that day he will cry out, “I have no remedy. I have no food or clothing in my house; do not make me the leader of the people.” Jerusalem staggers, Judah is falling, their words and deeds are against the Lord, defying his glorious presence. The look on their faces testifies against them; they parade their sin like Sodom; they do not hide it. Woe to them! They have brought disaster upon themselves. Tell the righteous it will be well with them, for they will enjoy the fruit of their deeds. Woe to the wicked! Disaster is upon them! They will be paid back for what their hands have done. Youths oppress my people, women rule over them. My people, your guides lead you astray; they turn you from the path. The Lord takes his place in court; he rises to judge the people. The Lord enters into judgment against the elders and leaders of his people: “It is you who have ruined my vineyard; the plunder from the poor is in your houses. What do you mean by crushing my people and grinding the faces of the poor?” declares the Lord, the Lord Almighty. The Lord says, “The women of Zion are haughty, walking along with outstretched necks, flirting with their eyes, strutting along with swaying hips, with ornaments jingling on their ankles. Therefore the Lord will bring sores on the heads of the women of Zion; the Lord will make their scalps bald.” In that day the Lord will snatch away their finery: the bangles and headbands and crescent necklaces, the earrings and bracelets and veils, the headdresses and anklets and sashes, the perfume bottles and charms, the signet rings and nose rings, the fine robes and the capes and cloaks, the purses and mirrors, and the linen garments and tiaras and shawls. Instead of fragrance, there will be a stench; instead of a sash, a rope; instead of well-dressed hair, baldness; instead of fine clothing, sackcloth; instead of beauty, branding. Your men will fall by the sword, your warriors in battle. The gates of Zion will lament and mourn; destitute, she will sit on the ground.